A sermon based on Micah 6:8 and Matthew 5:1-2 preached on January 29th, 2017
Blessed are those who are sure of themselves, who are so confident they have no need to rely on anyone but themselves, because they have it all figured out.
Blessed are those who pay no attention to other people’s suffering, for they will walk through the world with light feet and light hearts and nothing upon their conscience.
Blessed are the strong and the brash, for their lack of humility impresses others around them.
Blessed are those think this world is fair to everyone simply because it’s been fair to them, for they sleep well at night.
Blessed are those who run over their opponents by whatever means necessary, for they will prevail in victory.
Blessed are those who lie through a smile, whose despite their kind appearances, always have ulterior motives, for in their deviousness they always get their way.
Blessed are those who stir up trouble, and never step off the battle field, because troublemaking is always easier than peacemaking.
Blessed are those who persecute and torment others to get their way, because the world belongs to the strongest, and all is fair in love and war.
If the ways of the world had their own set of beatitudes, those are it. We know who the winners are. We’re familiar with all the clichés: Nice guys finish last; Dog Eat Dog; Survival of the Fittest.
I wrote this set of beatitudes trying my best to say the exact opposite of what Jesus Christ said in His set. These alternate beatitudes are the ideals our culture lifts up and celebrates. They’re build into the very fabric of our nation. And anyone who doesn’t live by this set of beatitudes will be trampled underfoot.
For the next few Sundays, we will move slowly through Jesus’ most famous words—the ones from Matthew’s Sermon on the Mount. It is a surprising and upside-down picture of what faithful living looks like. We have heard these words for most of our lives, but I hope they have never really made much sense to you. That’s a good indication that you’ve been listening. I hope they still startle you. They still startle me.
As a whole, the Sermon on the Mount is a discourse on discipleship. It’s an 8-minute long description of how Christians should perceive and conduct themselves. In a way, it’s a working manual for the Ways of God, but that’s not all it is. That’s too small a thing. More to the heart of the matter, the Sermon on the Mount is a Rule of Life for each and every one of us who call ourselves Christian.
I want to tell you about my week away doing Continuing Education back in early November. I went to a conference for Presbyterian pastors called Credo. Credo means I put my trust in. For 7 or 8 days, about 50 recently-ordained church leaders were invited to take a step back from the busy day-in and day-out stuff of ministry and focus our energy and imaginations on reconnecting to the very essence of our God-calling. We were challenged to pay closer attention to ourselves, to reclaim that part of us that led us into church ministry in the first place, to reestablish ways that honor our God-given character, to identify the values that are most important to us, and to insist on making time to tend to our spiritual lives throughout our weeks and our months doing ministry.
We all left that week having written our own Rule of Life. A manifesto of sorts. But more than that, I think: a very intentional plan for the living of these days. We promised each other before we left for home that we would spend the next 11 months practicing our newly-written Rules of Life, come back together this coming October, and see how they might need re-tweaking. I want to share my Rule of Life with you.
Stretch: Do an hour of stretching every day.
Pray: Spend an hour reading scripture and in prayer every day.
Play: Go on hikes, dates with my wife, and whenever possible, stop working at 5:30p
Spend: Be a good steward of money
I also wrote a big dream, a Mi Gran Sueno, for this year: Start outlining the book I’ve always wanted to write. These are very simple, very doable practices. There’s not a thing extraordinary about them, but tending to them faithfully day-in and
These are very simple, very doable practices. There’s not a thing extraordinary about them, but tending to them faithfully day-in and day-out sometimes seems heroic. Often, I do one or the other of them not out of sense that it will lead me into greater life, but merely out of a sense duty or drudgery. Some days, I complete forget I’ve made a Rule of Life at all. And other days, I simply don’t care that I have, and I hope for a better attitude for the next day.
If these 8 beatitudes that begin Jesus’ Sermon on the Mount had checkboxes next to them, I wouldn’t be able to put a mark in any one of them. None of these come naturally to me. In fact, by many standards, they may look to you and I like terrible advice! Impractical and foolish. But, let’s not pass them up so quickly.
At first glance, they may appear as mere suggestions for how you and I should behave. Or maybe you see them the opposite way, as rules that we need to adhere to. We might think that a list like this isn’t so much for regular Christians, but only for those more holy than we are. Might you think that because I’m a Pastor, they’re made for me, but not for you? Not so fast! These beattitudes are for all of us. And they’re not so much a list of 8 things we have to be or accomplish. These 8 things are really only 1 thing: a single vision of what a God-blessed life looks like. Read rightly, these beattitudes are both an invitation into, and a description of true Christian character. This is what our lives would look like if we lived them the ways God wants us to. We are to take this sketch of blessedness that Jesus has given us and spend the rest of our days doing our best to live into it. And, in a word, the sketch of Christian character looks: Different.
Maya Angelou was a writer as well a person of deep Christian faith. But if you ever heard her talk about her faith, you’d hear her use hesitant words. She didn’t like to call herself a Christian. As a poet, she knew the meaning of words very deeply, and she understood the word Christian means little Christ, and that was simply too big of a thing for her to claim. She thought that when anyone identified them self as Christian, it rang of self-accomplishment. It seemed to her too big of a thing for anyone to assume about themselves—that they’d made it. They’d become a little Christ. She thought she just wasn’t there yet. I know what she’s saying, but I’m not sure I agree with her. None of us are there yet, and it’s a dangerous person who thinks they have arrived.But can we not call ourselves something that we’re still hoping to become?
The first disciples of Jesus were called by that name not because of what they already were but what Jesus thought they ought to be. We know what we ought to be, and there is no better a collection of words in all of scripture that describe it—the essence of Christian character than these Beattitudes. These are enormous words, and we should spend our days living into every one of them.
Let’s run through each of them quickly.
I don’t know about you, but sometimes I best understand a thing when it’s compared to its opposite, so throughout I’m going to repeat the world’s beattitudes that I shared a few minutes ago.
Blessed are the poor in spirit – The spiritually poor are those who practice a humble dependence upon God. Its opposite are those who are sure of themselves, who say they have it all figured out. The poor in spirit know they are unable to save themselves. They know they have nothing to offer God, and who therefore look to God for salvation, asking for God’s grace. To such as these, the Kingdom of God is given. This is a quality of character we should practice.
Blessed are those who mourn – We usually equate mourning with the loss of a loved one, but this goes deeper than that. Jesus is talking about those who see the sorrow and suffering of an unjust world, who mourn the loss of their own self-respect, or the self-respect of others. The opposite: those who don’t seem to care about the suffering of others. By sharing this quality of Christian character, Jesus asks us to take an honest look at the evil we see in the world, to face it, to name it, take it personally, and weep over it.
Blessed are the meek is there to suggest that we practice a gentle and humble attitude toward others. Its opposite is something like throwing your weight around. The meek are those who know what a great gift God’s grace is, who know in the deepest parts of who they are that there’s nothing about them that earns God’s favor.
Those who hunger and thirst for righteousness are the ones among us who are never satisfied by the world’s idea of justice and fairness—who realize that human beings have a great capacity to mistreat others, and whose greatest prayer for the world is that all people may be treated in a way that honors their God-given integrity and dignity.
Mercy is compassion for those in need. Blessed are the merciful directs us in the ways of forgiveness and compassion for others. We live into this one when another’s suffering becomes our suffering too. Martin Luther King, Jr. declared,
Injustice anywhere is a threat to justice everywhere.
Blessed are the pure in heart – A person pure in heart is sincere. When you look into their eyes, you get this feeling that their whole life—inside and out—all their thoughts and all their motives are pure. I’m sure you can imagine the opposite
Blessed are the peacemakers – We should give ourselves to the work of creating calm where there is anxiety, understanding where there is conflict, and figuring out our problems without the use of violence.
Blessed are those who are persecuted because of righteousness – This one speaks loudest to those Christians in parts of the world where their faith puts their life in danger. For us, it speaks how important it is to be unwavering in our faith, even when—especially when—it’s inconvenient. If you can’t see yourself in any of these descriptions, I implore you, in the name of Jesus Christ to change your ways. This is about as close as a Presbyterian minister will come to giving an alter call.
Let me give away the ending here…each and every one of us will fall short of this picture of God blessedness. The point isn’t to accomplish any of these. The point is to do our best to live into them, to lean into them, to trust their divine wisdom a whole lot more than we trust in the backwards wisdom of the world. The prophet Jeremiah declared to his people,
Do not follow the ways of the nations…the rituals of the nations are hollow.
Let us live into these counter-cultural words. They are nothing less than Jesus’ version and vision of personhood and the very shape of human being created in God’s image. May you give yourself to them. May you walk in the directions they take you, and in their practicing, may you discover the Way of Jesus.
All praises to the One who made it all and finds it beautiful!